Ambazonian Liberation: sacred traditions are of the past.

This past week in Big Babanki has been a sobering and timely, full of lessons for the  Ambazonian Liberation Struggle. There was a demonstration of how collaboration should be improved on the ground. Then there was a question about the tendency to cling to traditions even when they are patently against the objective, not say actively militating against, the objectives of the Ambazonian Liberation Struggle.

In a previous post Ambazonia News outlines different aspects of collaboration, including a brief reference to how it would work on the ground.

Between ARF groups there should be a protocol for intelligence flow which, as a minimum, provides a day by day map of enemy locations on Ambazonian territory. The ideal should aim to be hourly movement with the aim that no ARF should ever be surprised again. This could work if the ARF forward intelligence in a system of trust where the groups know they can rely on each other and should eventually lead to each group backing up it’s neighbours and ensuring that La République du Cameroun militias are in as hostile an environment as can be provided for them. For this flow to work, the civilian arm of our nation must be protected and supported by the ARF, knowing that they each depend on each other unconditionally and implicitly. This need not be elaborated as Ambazonians must look forward to a more dignified life in our nation.

The second lesson of Big Babanki is that Ambazonia cannot keep being timid on the question of who is Ambazonian. Clearly being born in Ambazonia does not make one an Ambazonian and this applies without any need for explanation to those who don the flag of La République du Cameroun and pose as colonial functionaries on our land. The group that we must resolve with great urgency is those chiefs and Fons who still wield  inexplicable power despite demonstrating that they are unworthy of the deference of their sovereign subjects.  Our Fons of the past were great warriors who would be out on the battle front leading in battles to defend their subjects. They were not auxiliaries of foreign countries and, most certainly, never invited foreigners onto their ancestral land, much less ever contemplated sanctioning the deaths of any of their subjects.  If the Fon of Big Babanki had run from the battle field he would be in less disgrace,  not as much as when offering up his people and future generations to secure his 30 pieces of silver as an auxiliary. His ancestors would never welcome him again, nor any living individual who would welcome or acknowledge him on the land where they are buried.  Indeed if he abdicated to escape from a battlefield he would be less cursed and would retain some dignity as a subject. He would only be shunned. As it is he will never be mentioned again. This aberration, for it can be nothing else, will only be resolved when a new more worthy Fon is found. To that extent Big Babanki has just become the first Ambazonian village to shed it’s auxiliary La République du Cameroun colonial stooge. The twenty odd victims have not died in vain.

Other auxiliaries must also know that our Fons are servants who are there due to the consent of the people, despite the deference. It is time for them to become more worthy or “their” subjects will become similarly liberated and absolved as the Big Babanki have. As Ambazonia News understands it the Fons have to be the custodians of tradition and custom or they will be answerable to our ancestors. Their “subjects” are not slaves of tradition, which does not, in any case equate to blind adherence to the whims and feeble thoughts of Fons. So tenuous is this trust-tradition that the “traditional authorities” flip from rulers to personae non-grata, as the stooge of Kedjom Keku has realised, within the blink of an eye.

It is time to move beyond the so-called MHS for La République du Cameroun and her enablers.

Auxiliaries of La République du Cameroun cannot be custodians of tradition while they are bought and paid for and would even lift their hand against the people. Is there a better way to spot an enabler?

The Most High God remains the Watchman of our Nation.

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